New York Amsterdam News — 1963-00-01105
1963
1 pages
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U • N. T. AMSTERDAM NEWS, Sat, Dae. 81, 18*8
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Amsterdam Netos
C. B. POWELL
President Ic Editor
P. M. H. Savosy, Secy-Trees. - J. L. Hitxs, Executive Editot
O. B. BmU CamstrolMr; K. A. Wan. Dtaetay ASvwtMag DMactari Wi
l Mauser; J. H. Wiktr, Clt, Uttar. J W. Wi
ri D. Stoppard, Broakipa Maaacer. Dave
Published weekly by tne Powell Savory Corporation at 2340
eighth Ave., N. I. Telephone Academy 2-7800. Brooklyn
office, 1251 Bedford Avenue. Telephone ULster 7-2500.
S7.SS - •
“Instantly,” 10 Years Ago
We think Dr. Calvin Gross, our superintendent of
schools, was taking a lot of weight on his shoulders
this week when he sought to chastise the Negro peo
ple of New York City for demanding what he called
“instant racial balances” in their schools.
We’d like to know, first, what Dr. Gross means
by “instant racial balances?”
Does Dr. Gross suggest that the demands which
Negro parents are making on him for integrated
schools represent the first instance such demands
have been made on a New York City School super
intendent? -
If so, he is much more badly informed on our
school situation than he at first appeared to be.
If not—if Dr. Gross knows—-as he most certainly
should know—that Negroes have been asking for in
tegrated schools ever since the Supreme Court de
cision of 1954—then what does he mean when he says
“instant racial balance?”
How “instant” is an action on a request which
remains unfulfilled after ten years?
And what qualifies Dr. Gross to tell Negroes that
they must “wait” and “go slow?”
- Dr. Gross suggests that the necessary steps to
integrate our schools will lead to “chaos.”
We suggest to him. Mayor Wagner and the
Stitchman investigating committee, that when re
sponsible officials of our school system sign away
five million dollars of taxpayers* money without
knowing what they have signed, and pay school jani
tors higher salaries than the Mayor or the Governor
receives—we already have “chaos.”
Picture Editorial
The above picture speaks for itself. It says more
than a thousand words of contempt for the Police
Department of the City of New York, and it goes a
long way to show how little some segments of the
Police Department think of the Department’s Image.
The picture shows the window of an Eighth
Avenue bar.
This bar was raided by the police because the
bar was violating the laws of the City of New York
governing gkch places. In accordance with legal
procedure When such violations are found, it is the
duty of the Police Department to erect a sign in a
prominent place in the window of the bar to warn
the public that the place has been raided and that
it is subject to being raided again.
And, in accordance with these legal procedures,
: the police did put such a sign in the window of this
bar.
But where is the sign now? «-
Well, to be frank about it its there but you can
scarcely see it because an artist was hired to paint
“Merry Christmas and Happy New Year all over
the window of the bar.” The fact that the Merry
Christmas and Happy New Year sign made it vir
tually impossible for the public to read the raided
premises sign erected by the police appeared to be
•f little concern to the owners of the bar.
They didn’t want the sign there in the first
place, as it was taking place.
But the shocking thing is that it also seems to
be of little concern to the police- of the 28th Precinct
in Harlem. For, while a policeman stood by and
watched the sign being painted in such a manner
as to obliterate the Police Department sign the
AMSTERDAM NEWS called the captain of the 28th
and told him exactly what was taking
Tannic In Action
What Killed JFK?
By DR. MARTIN LUTIIER RING. JR.
We stand just a few days re
moved from one of the most
shocking and horrible tragedies
that has ever befallen our na
tion. Men everywhere were
stunned into sober confusion at
an incredible as
sassination of John
F. Kennedy. It is
still difficult to be
lieve that one so
saturated with vim,
vitality and vigor is
no longer in our
midst.
As unreal as it
seems to our sen- DR. KING
«ea, we must face the fact that
John Fitzgerald Kennedy is dead.
Dead, physically, but the posture
of his life has written an epitaph
that lives beyond the boundaries
of physical death.
The epitaph of John Kennedy
reveals that he was a leader un
afraid of change. He came to the
presidency in one of the most tur
bulent and cataclysmic periods
of our history.
A time when the problems of
the world were gigantic in en-
tent and chaotic in detail.
On the international scene
there was the ominous threat of
mankind being plunged into the
abyses of nuclear annihilation.
On the domestic scene the na
tion was reaping the harvest of
its terrible injustice toward the
Negro. John Kennedy met these
problems with a depth of con
cern, a breath of intelligence,
and a keen sense of history. He
had the courage to be a friend
of civil rights and a stalwart ad
vocate of peace. The unmistaka
ble cause of sincere grief ex
pressed by so many millions
was more than single emotion.
It revealed that President Ken
nedy had become a symbol of
peoples’ yearning for justice,
economic well being and peace,
as well as the importance of a
commitment to moral values.
We recall the deeply moving
words in his address to the na
tion during the school crisis in
Tuscaloosa, Alabama. “ ‘We are
confronted primarily with a
moral issue. It is as old as the
scriptures and as dear as the
American Constitution. The heart
of the question is whether all
Americans are to be afforded
equal rights and equal oppor
tunities; whether we are going
to treat our fellow Americans as
we want to be treated.’ ”
Our nation should do a great
deal of soul searching as a result
of President Kennedy’s assassi
nation. The shot that came from
the fifth story building cannot be
easily dismissed as the isolated
act of a madman. Honesty im
pels us to look beyond the de
mented mind that executed this
dastardly, act.
While the question “who killed
President Kennedy?” is impor
tant, the question “what killed
him” is more important.
Our late President was assas
sinated by a morally inclement
climate. It is a climate filled with
heavy torrents of false accusa
tion, jostling winds of hatred and
raging storms of violence. '
It is a climate where men can
not disagree without being dis
agreeable, and where they express
dissent through violence and
murder. It is the same climate
that murdered Medgar Ever? in
Mississippi and six innocent Ne
gro children in Birmingham,
Alabama.
- So in a sense we are all par
ticipants in that horrible act that
tarnished the image of our nation.
By our silence; by our willing
ness to compromise principle; by
our constant attempt to cure the
cancer of racial injustice with
the vaseline of graduation; our
readiness to allow arms to be
purchased at will and fired at
whim; by allowing our movie and
television screens to teach our
children that the hero is one who
masters the art of shooting and
the technique of killing; by allow
ing all these developments we
have created an atmosphere in
which violence and hatred have
become popular pastimes.
His Epitaph
So President Kennedy has
something important to say to
each of us in his death. He has
something to say to every poli
tician who has fed his constitu
ents the stale bread of racism
and the spoiled meat of hatred.
He has something to say to
every clergyman who had ob
served racial evils and remained
silent behind the safe security of
stained glass windows.
He has something to say to the
devotees of the extreme right
who pour out venomous words
against the Supreme Court and
the United Nations, and branded
everyone a communist with
whom they disagree.
He has something to say to a
misguided philosophy of com
munism that would teach man
that the end justifies the means,
and that violence and the denial
of basic freedom are justifiable
methods to achieve the goal of a
classic society.
He says to all of us that this
virus of hate that has seeped into
the reins of our nation, if un
checked, will lead inevitably to
our moral and spiritual doom.
Thus the epitaph of John Ken
nedy’s life illuminates profound
truths that challenge us to set
aside our grief of a season and
move forward with more deter
mination to rid our nation of the
vestiges of racial segregation and
discrimination.
Pulse Of New York’s Public
The Amsterdam Neu
mv t he ttpned Nam
letters on either side of any subject. It is pra/erred that lettert not exceed 250 words end they
he vtthheld on request. No lettert can be returned. AU must he addressed to the tdttor.
Imaginative!
another leader, then please God.
help us all.
Is Ha Dead?
Sir: Your special supplement
on the tragic loss of President
Kennedy was tender, touching,
and an imaginative Journalistic
statement.
Isn’t It funny how the rich
whites of Texas and California
and the Daily News of New York
and Malcolm X were the only
ones concerned about Madame
Nhu?
Mrs. E. Banks
New York, New York
Sir:.I want io find out, Is my,
(our) President Kennedy really
dead? Please tel me the truth.
I haw* heard over radio, aeen on
TV read It in newspapers, but
seems as though something in my
heart tells me be is not dead.
Jesse DeVore, Jr.
NAACP Director, Public
Information.
Please Help Us
Sir:
Regarding
the
ed late President’s refusal
meet with Madame Nhu.
□□
%
6 Mos.
4.00
"America's Largest Weekly"
NEW Y0M AMSTERDAM NEWS
I have cried and prayed but
I have no answer that the Pres
ident is dead.
I have read in the Amster
dam News where Rev. Galami-
son said he might rise, this
makes me think he’s not truly
dead. M he is dead wv people
of this country have loot a great
father, a great leader, a great
President.
I believe be did give his Hfe
not only for civil rights but for
freedom of afl men everywhere
Miss Margaret Johnson
Bronx, New York
You And The World
Kenya’s Freedom,
A World Test
By MARCELLE FOUQUET
So many states have achieved independence in
the last decade that Kenya’s arrival on the World
scene last week was greeted as a commonplace
event without anything exceptional but its coming
late.
However, in Kenya’s case the achievement of
independence is profoundly significant,
not only for the country itself, but for
its neighbors, for Africa and perhaps
for the World.
AMSTERDAM
NEWS
One of the greatest challenges con
fronting the Government of Kenya will
be the question of the immigrant
minorities. The three great races,
African, Asian and European live side
by side, and face the task of “nation
building” at the historical moment
when the question of race has become
issue on the World political scene.
a burning
___ »
Only a year ago, it seemed that the unusual
structure of Kenyan society had produced an irre
concilable conflict of interests. The white minority
was the crucial question in the struggle for indepen
dence.
Tom Mboya, the young Minister of Justice, of
Kenya, recalls that when he had asked British
officials why Ghana should be independent and not
Kenya, he had often been told that there was a big
difference between the West Africans and the East
Africans.
.
And says Mr. Mboya, “I have failed to see any
difference except for one: they have more mosqui
toes than we have.” The lack of mosquitoes led to
Kenya’s being labeled a “white man’s country.”
Actually in the upper strata, 60,000 Europeans
held virtually all the managerial positions, ran much
of the commerce, owned the best lands. They pro
duced four-fifth of the crops and almost all the
country’s export income. At the next level, there
were some 200,000 Asians.
They filled the lower positions, in commerce as
retail-traders and in government administration for
clerical jobs. Then came over 8 million Africans,
mostly'divided by tribal hostilities and the fierce
struggle for land.
This explosive situation had already resulted in
the Mau Mau conflict in the 1950’s. In 1961 with the
Europeans leaving and African politics dividing
along tribal lines, it seemed that disaster was to be
repeated.
Facing the prospect of political responsibility
much earlier than was generally expected, the
Africans began to form political parties in 1959.
After a period of confused maneuvers, two
organized factions came into, being: the Kenya
African National Union (KANU), representing the
two dominant tribes, the Kikuyu and the Luo and
the Kenya African Democratic Union (KADU), com
posed of an alliance of the smaller tribal groups. .
Although this division of forces originally re
flected chiefly tribal rivalries, it was hardened in
political experience.
The emergence of Jomo Kenyatta’s KANU ad
ministration as a strong and conciliatory govern
ment is one of the best assets for the New Kenya.
His slogan “Freedom and Unity” has replaced the
motto “independence”. It is significant enough. He
realizes perfectly that he has to rise above tribal
groupings and provide a national leadership that
would dissipate the insecurity and suspicion of the
smaller tribes.
Also he has tried to convince the minorities that
they would be given genuine protection. He knows
that the economy of the country still depends of the
efforts of the European fanners and business men.
However the Prime Minister has no illusions
about the future pressures which could compromise
the political stability and the economic development
of the new state. In this multiracial society, class,
wealth, job opportunities still follow racial lines.
In the vigorous tribe of Kikuyu, two kinds of
pressures continue: the pressure for land and the
pressure for jobs.
.
In Nairobi, the capital, thousands of young men
without jobs and the landless peasants constitute a
formidable segment of the population for the op
position to the government.
The wealthy Europeans and the Asian traders
would become obvious targets for African dis
content.
The two challenges are to make a success of an
agricultural policy based on diversification and to
stimulate the growth of industry. At present. If
agricultural prospects are uncertain, the outlook for
industry is not much clearer.
At present the Kenya Government has not many
resources.
Yet, according to experts, the extra sums re
quired are very small. Kenya offers an extra
ordinary opportunity to the Western world to make,
the inestimable investment that could bring decisive,
results in Kenya’s rational resolution of racial con
flicts, with repercussions not only in Pretoria but
conceivably in regions as remote as Georgia or
Alabama.
newspaper told the captain that it con-
the obliteration of the sign an insult to the
of Harlem, to the captain himself who
erected, and to the Police Department
captain represents.
agreed with the AMSTERDAM
lign is still covered and the insult
symbol of how powerful some bar
in Harlem and how weak our Police
really is in certain areas.
the woman la
thing the United States definitely
does not stand for, and is against;
that is impertal'sro at Its worst
where people were treated like
animals, the Buddist Monks and
students were persecuted be
yond your imagination.
When Madame Nhu’s dynasty
reigned, his black Muslims would
have been persecuted much the
same as the Monks were kad
they been located in her country
U 'Malcolm X is supposed to be
Address
kl-4
2340 EIGHTH AVE., NEW YO*K 27, N. Y.
Religious Falsehoods
Tai. AC 2-7800
State
ONLY
Sir: The cycle of the color de
gradation system is gradually
coming to an end with the emer
gence of African and Aslan na
tions into international promt-
ne**
The
attempt at some hypo
crites to perpetuate the degra
dation of people of color using
religious falsehoods and histori
cal untruths cannot withstand the
determined onslaught of spiritual
truth revealed through Infallible
prophetic Insight.
Christ and his mother found in
Europe clearly show that the
mother of Christ and her son had
vary dark complexions. The falr-
skln Polish people of Custocho-
wa, Poland have a painting of
Christ and his mother believed
to have been done by 8t. Luke
who painted Mary while she was
staying la the house of St. John.
St. Luke painted Mary with a
dark complexion, not a light one
To Mary, the mother of Christ,
the Catholic church applies these
words, **I am black but beauti
ful.”
The oldest paintings of Jesus
Mo creature of nature Is a
god. for God la spiritual net ma
terial!
I challenge any white or Ne
gro theologian or professor of
ancient history to refute my In
fallible statement that the earli
est paintings of Mary and her
son, Jesua whom the white
Christians worship as a God were
colored.
A prophet auJtea the evil with
in the spirit of man not his ma
terial body.
DeCourcy Edwards
Brooklyn.
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